Plotinus (c. 204/5 – 270)| Eneads | Platonism

Book 4 Problems of the Soul (2) 1. What, then, will be the Soul’s discourse, what its memories in the Intellectual Realm, when at last it has won its way to that Essence? Obviously from what we have been saying, it will be in contemplation of that order, and have its Act upon the things among which it now is;

12. It may be urged that all the multiplicity and development are the work of Nature, but that, since there is wisdom within the All, there must be also, by the side of such natural operation, acts of reasoning and of memory. But this is simply a human error which assumes wisdom to be what in fact is unwisdom, taking

23. A first principle is that the knowing of sensible objects is an act of the soul, or of the living conjoint, becoming aware of the quality of certain corporeal entities, and appropriating the ideas present in them. This apprehension must belong either to the soul isolated, self-acting, or to soul in conjunction with some other entity. Isolated, self-acting, how

34. For ourselves, while whatever in us belongs to the body of the All should be yielded to its action, we ought to make sure that we submit only within limits, realizing that the entire man is not thus bound to it: intelligent servitors yield a part of themselves to their masters but in part retain their personality, and are

Book 5 Problems of the Soul (3) [Also Entitled “On Sight”] 1. We undertook to discuss the question whether sight is possible in the absence of any intervening medium, such as air or some other form of what is known as transparent body: this is the time and place. It has been explained that seeing and all sense-perception can occur

Book 6 Perception and Memory 1. Perceptions are no imprints, we have said, are not to be thought of as seal-impressions on soul or mind: accepting this statement, there is one theory of memory which must be definitely rejected. Memory is not to be explained as the retaining of information in virtue of the lingering of an impression which in

Book 7 The Immortality of the Soul 1. Whether every human being is immortal or we are wholly destroyed, or whether something of us passes over to dissolution and destruction, while something else, that which is the true man, endures for ever — this question will be answered here for those willing to investigate our nature. We know that man

Book 8 The Soul’s Descent into Body 1. Many times it has happened: Lifted out of the body into myself; becoming external to all other things and self-encentered; beholding a marvellous beauty; then, more than ever, assured of community with the loftiest order; enacting the noblest life, acquiring identity with the divine; stationing within It by having attained that activity;

Book 9 Are All Souls One? 1. That the Soul of every individual is one thing we deduce from the fact that it is present entire at every point of the body — the sign of veritable unity — not some part of it here and another part there. In all sensitive beings the sensitive soul is an omnipresent unity,

Book 1 The Three Initial Hypostases 1. What can it be that has brought the souls to forget the father, God, and, though members of the Divine and entirely of that world, to ignore at once themselves and It? The evil that has overtaken them has its source in self-will, in the entry into the sphere of process, and in

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