War is Unwise | 7
7. War Is Unwise,
As It Hazards Eternal Things for Only A Chance of Defending Temporal Things
Said our blessed Saviour:
“For what is a man profited, if he should gain the whole world, and lose his own soul?”
The loss of a soul infinitely exceeds all finite calculations. It is not only deprived forever and ever of all good but is plunged into inexpressible and everlasting misery.
All temporal things dwindle to nothing when placed in comparison with eternal realities. The rights, liberties, and wealth of nations are of little value compared with one immortal soul.
But it is astonishing to think that millions and millions have been put at everlasting hazard only for the chance of defending temporal things!
The habits and manners of a soldier’s life are calculated, as we have already seen, to demoralize them, to obliterate all early serious impressions, to introduce and confirm them in the most daring wickedness, and fit them for everlasting destruction.
And notwithstanding, God may have occasionally, to display his sovereign power, snatched some soldiers from the ranks of rebellion and made them the heirs of his grace,
yet no sober Christian will say that the army is a likely place to promote their salvation; but, on the contrary, must acknowledge that it is a dangerous place for the souls of men.
It may be assumed as an undeniable fact that the great mass of soldiers are notoriously depraved and wicked.
With but few exceptions, their impiety grows more daring the longer they practice war;
and when it is considered that thousands and thousands of such are prematurely hurried by war into eternity, with all their sins unpardoned, what an amazing sacrifice appears only for some supposed temporal good.
But when it is remembered that this infinite sacrifice is made merely for the chance of obtaining some temporal advantage, the folly of war appears in more glaring colours, as the battle is not always to the strong.
Those who are contending for their rights, and are least in the wrong, are about as often unsuccessful as otherwise, and then they very much increase their evils in a temporal point of view.
A wise man would not engage in a lawsuit to recover a cent, admitting that it was his just due, if the trial put to the hazard his whole estate.
But this bears no comparison with one soul in competition with all temporal things;
and yet men, professing to be wise, not only put one soul at hazard but millions, not for the chance of defending all temporal good, but often for a mere bubble, the hollow sound of honour;
and many of those who are watching for souls, and must give an account, instead of sounding the alarm, approve of it.
All who engage in war, either in the field or otherwise, practically regard time more than eternity, and temporal more than eternal things.
If souls are of more value than temporal things, and eternity of more consequence than time, it must be unwise to engage in a war and put souls to immediate hazard of everlasting ruin, and totally wrong for Christians to engage in it.