What has been attempted is only the presentation of Rāmānuja’s views on important points with just so much reference to the doctrines of Śaṅkara, as is necessary to understand Rāmānuja. Enough has, however, been said to show that Rāmānuja and his system, though not possessing the, simplicity or universality of Śaṅkarācārya’s, is yet an eminently sound one, compatible with an admission of the reality of