Lucius Annaeus Seneca (c. 4 BC – AD 65) | Stoicism

Letter 31 XXXI. On Siren Songs 1. Now I recognize my Lucilius! He is beginning to reveal the character of which he gave promise. Follow up the impulse which prompted you to make for all that is best, treading under your feet that which is approved by the crowd. I would not have you greater or better than you planned;

Letter 32 XXXII. On Progress 1. I have been asking about you, and inquiring of everyone who comes from your part of the country, what you are doing, and where you are spending your time, and with whom. You cannot deceive me; for I am with you. Live just as if I were sure to get news of your doings,

Letter 33 XXXIII. On the Futility of Learning Maxims 1. You wish me to close these letters also, as I closed my former letters, with certain utterances taken from the chiefs of our school. But they did not interest themselves in choice extracts; the whole texture of their work is full of strength. There is unevenness, you know, when some

Letter 34 36.1 XXXIV. On a Promising Pupil 1. I grow in spirit and leap for joy and shake off my years and my blood runs warm again, whenever I understand, from your actions and your letters, how far you have outdone yourself; for as to the ordinary man, you left him in the rear long ago. If the farmer

Letter 35 XXXV. On the Friendship of Kindred Minds 1. When I urge you so strongly to your studies, it is my own interest which I am consulting; I want your friendship, and it cannot fall to my lot unless you proceed, as you have begun, with the task of developing yourself. For now, although you love me, you are

Letter 36 XXXVI. On the Value of Retirement 1. Encourage your friend to despise stout-heartedly those who upbraid him because he has sought the shade of retirement and has abdicated his career of honours, and, though he might have attained more, has preferred tranquillity to them all. Let him prove daily to these detractors how wisely he has looked out

Letter 37 XXXVII. On Allegiance to Virtue 1. You have promised to be a good man; you have enlisted under oath; that is the strongest chain which will hold you to a sound understanding. Any man will be but mocking you, if he declares that this is an effeminate and easy kind of soldiering. I will not have you deceived.

Letter 38 XXXVIII. On Quiet Conversation 1. You are right when you urge that we increase our mutual traffic in letters. But the greatest benefit is to be derived from conversation, because it creeps by degrees into the soul. Lectures prepared beforehand and spouted in the presence of a throng have in them more noise but less intimacy. Philosophy is

Letter 39 XXXIX. On Noble Aspirations 1. I shall indeed arrange for you, in careful order and narrow compass, the notes which you request. But consider whether you may not get more help from the customary method than from that which is now commonly called a “breviary,” though in the good old days, when real Latin was spoken, it was

Letter 40 XL. On the Proper Style for a Philosopher’s Discourse 1. I thank you for writing to me so often; for you are revealing your real self to me in the only way you can. I never receive a letter from you without being in your company forthwith. If the pictures of our absent friends are pleasing to us,

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